JDA Smokes Out the IHRA - It's all about Israel

It didn't take long for the Jerusalem Declaration on Antisemitism to come to the attention of the Zionist movement. The JDA is a new definition of antisemitism that directly challenges the IHRA with its eleven examples, 6 of which are about The State of Israel and none of which mention racism against Jews or indeed Zionism.

Here's the JDA's definition:

Antisemitism is discrimination, prejudice, hostility or violence against Jews as Jews (or Jewish institutions as Jewish)

There you go. I would have simply said racism against Jews but that'll do. It works as a definition which is more than can be said for the IHRA which is as follows:

Antisemitism is a certain perception of Jews, which may be expressed as hatred toward Jews. Rhetorical and physical manifestations of antisemitism are directed toward Jewish or non-Jewish individuals and/or their property, toward Jewish community institutions and religious facilities.

It's hardly a definition at all. According to that definition I could go outside and say something pleasant to a non-Jew and that could be construed as antisemitism because I "may" have been perceiving Jews in a "certain" way when I "directed" my pleasantness at a "non-Jewish individual". On the other hand, someone could break into my house, point a gun and me, shout "die effing Jew" and shoot me and that "may" not be picked by the IHRA definition but it definitely would be picked up by the JDA as you can see.

But the IHRA has examples upon which it depends for meaning or I should say meaningfulness. Even the first one looks sound but is dodgy. 

Calling for, aiding, or justifying the killing or harming of Jews in the name of a radical ideology or an extremist view of religion.

Really? What about calling for aiding or justifying the killing or harming of Jews simply for being Jews. Suppose militant supporters of some ideology or other kill people who turn out to be Jewish but it wasn't the reason they were targeted? Bloody stupid. But of course the JDA has that one sorted in the definition.

But of course the real villain of the IHRA piece is its example number 7:

Denying the Jewish people their right to self-determination, e.g., by claiming that the existence of a State of Israel is a racist endeavor.

But it also has other little protections for The State of Israel:

Applying double standards by requiring of it a behavior not expected or demanded of any other democratic nation.

 And

Drawing comparisons of contemporary Israeli policy to that of the Nazis

But

criticism of Israel similar to that leveled against any other country cannot be regarded as antisemitic

That last little protection for free speech is a pretence because it has been taken to mean that if you criticise Israel you have to criticise other states for similar things on the same agenda.

Anyway, what does JDA say?

Israel and Palestine: examples that, on the face of it, are not antisemitic (whether or not one approves of the view or action)

Supporting the Palestinian demand for justice and the full grant of their political, national, civil and human rights, as encapsulated in international law.

Evidence-based criticism of Israel as a state. This includes its institutions and founding principles. It also includes its policies and practices, domestic and abroad, such as the conduct of Israel in the West Bank and Gaza, the role Israel plays in the region, or any other way in which, as a state, it influences events in the world. It is not antisemitic to point out systematic racial discrimination. In general, the same norms of debate that apply to other states and to other conflicts over national self-determination apply in the case of Israel and Palestine. Thus, even if contentious, it is not antisemitic, in and of itself, to compare Israel with other historical cases, including settler-colonialism or apartheid. 

Boycott, divestment and sanctions are commonplace, non-violent forms of political protest against states. In the Israeli case they are not, in and of themselves, antisemitic. 

Political speech does not have to be measured, proportional, tempered, or reasonable to be protected under Article 19 of the Universal Declaration of Human Rights or Article 10 of the European Convention on Human Rights and other human rights instruments. Criticism that some may see as excessive or contentious, or as reflecting a “double standard,” is not, in and of itself, antisemitic. In general, the line between antisemitic and non-antisemitic speech is different from the line between unreasonable and reasonable speech.

You'd never know it but it all tallies with the current legal situation in the UK and in most of the world, including Israel funnily enough, though in Israel the legal situation often depends who is saying a given thing, a Jew or an Arab.

But anyway, first out of the stocks to condemn the JDA was an online mag so right wing, Melanie Phillips is there as a token moderate. It's called Jewish News Syndicate. It's a bit of a whinge simply insisting that criticism of Israel and seeking its abolition are antisemitic. I was pleased to see the piece because it showed that the JDA was already having an impact as Zionists scrambled to save their bogus definition. But next up was Dave Rich of the Israel advocacy and Jewish security group, Community Security Trust. Writing in the Jewish Chronicle Rich made clear that it was all about Israel. 

Dave is put out that the JDA mentions Israel and Palestine lots of times. Of course, the IHRA didn't mention Palestine at all. Rich says that the IHRA has been used as an "informal tool" for investigating incidents but he doesn't say where or how or what the outcomes have been. Of course, he doesn't mention its greatest success has been silencing criticism of Israel or getting people thrown out of the UK Labour Party.

He criticises that the JDA doesn't mention "hate crime" but neither does the IHRA. And take a look at this:

the Jerusalem Declaration has serious flaws. Its core definition tells us antisemitism is “discrimination, prejudice, hostility or violence against Jews as Jews (or Jewish institutions as Jewish).” This formulation risks missing all but the most overt cases. The Hungarian government’s campaign against George Soros never mentions the fact Soros is Jewish but it derives its resonance and force from the use of antisemitic language.

Actually it's nice of Dave to highlight the antisemitism of an ally of Israel and the Tories, the antisemitic Orban government of Hungary. But what does the JDA say?

Antisemitism can be direct or indirect, explicit or coded. For example, “The Rothschilds control the world” is a coded statement about the alleged power of “the Jews” over banks and international finance.

Is the Rothschild conspiracy theory really so different from Soros? No, it's not at all different. Why does Dave do this?

The IHRA definition’s warning against comparing Israel to Nazi Germany has been removed; instead we are told that “even if contentious, it is not antisemitic, in and of itself, to compare Israel with other historical cases”. Whereas the IHRA definition says it could be antisemitic to deny the Jewish people their right to self-determination, the Jerusalem Declaration finds a convoluted way to say that it is not, on the face of it, antisemitic to argue for the elimination of Israel, as long as Jews’ “collective rights” are respected in any future arrangement.

Aha, now we see. The IHRA does not "warn" against comparing Israel to the Nazis, it forbids it and belies the claim that criticism of Israel similar to that of other countries is permissible. But why shouldn't people say that the ethnic cleansing of the Palestinians has been a crime against humanity? Why shouldn't people be allowed to argue for Jews and Arabs and neither to be equal in the one state that might not be called Israel?

The good news here is that a workable and genuine definition of antisemitism is out there and being noticed. If that Dave Rich article is the best the Zionists can do it should start getting adopted as soon as it starts getting discussed.

Geoffrey Alderman at Jewish Telegraph: WHY THE ANTISEMITISM DEFINITION IS FLAWED

I nab these articles by Geoffrey Alderman at The Jewish Telegraph to keep them safe. The url now is: https://www.jewishtelegraph.com/alderman.html but on past performance it will be overwritten by his next article. I also save them at the Wayback Machine.

GEOFFREY ALDERMAN WHY THE ANTISEMITISM DEFINITION IS FLAWED

JUSTICE is a peer-reviewed journal published by the International Association of Jewish Lawyers and Jurists. Its autumn 2018 edition carried an informative article by Michael Whine tracing the history of what is known as the “Working Definition” of antisemitism adopted by the International Holocaust Remembrance Alliance on May 26, 2016. Whine — currently a member of the Council of Europe’s Commission against Racism and Intolerance — is a leading expert on all things antisemitic. His article provides a succinct account of how the Working Definition came about and of its embrace by the UK government and by numerous governmental organs in this country. He reminds us that although the government “formally adopted” the Working Definition in January, 2017, and although its espousal since then by well over 100 devolved elected governmental bodies in the UK — not to mention political parties and other entities — has endowed it with an almost sacrosanct status, it is not, in fact, “a binding legal act”. As Whine explains: It was not designed to be transposed into European or domestic legislation, and this was made clear by the team that drafted it . . . it was only meant to be a guide to assist police officers and human rights activists to understand contemporary antisemitism, and not the basis for legislation. The Working Definition — the grammatical construction of which is indeed “cumbersome”, as Whine concedes — is confusing, not least because it is composed of two unequal parts. The first consists of the definition itself. The second comprises 11 examples of what that definition might mean in practice. The definition declares: Antisemitism is a certain perception of Jews, which may be expressed as hatred towards Jews. Rhetorical and physical manifestations of antisemitism are directed towards Jewish or non-Jewish individuals and/or their property, towards Jewish community institutions and religious facilities. So antisemitism “may” be expressed as hatred towards Jews, but need not necessarily be so expressed. If not, then surely we’re entitled to ask how else it might be expressed. The definition is silent on this point. The 11 examples are interesting, not least because they embed internal contradictions. One of them affects to condemn as antisemitic “drawing comparisons of contemporary Israeli policy to that of the Nazis”. But the preamble that introduces all 11 examples explains that manifestations of antisemitism “might include the targeting of the State of Israel, conceived as a Jewish collectivity. However, criticism of Israel similar to that levelled against any other country cannot be regarded as antisemitic”. Well, a number of political regimes around the world have been criticised because they are alleged to be pursuing policies reminiscent of the Nazis. For example, the policy of Myanmar in relation to the Rohingya and other ethnic minorities. So how in principle can it be antisemitic to draw a comparison between “contemporary” Israeli policy and that of the Nazis?  [For the sake of clarity I state now that I do not believe any Israeli government has, in fact, ever pursued policies remotely reminiscent of the Nazis. The point I make is one of principle]. Another of the examples declares it to be antisemitic to accuse Jewish citizens “of being more loyal to Israel, or to the alleged priorities of Jews worldwide, than to the interests of their own nations”. This exemplar strikes me as very valid — up to a point.  There is no world Jewish conspiracy. There is no secret Jewish “government” endeavouring to manipulate to the exclusive advantage of the Jewish people the destinies of mankind.  But I know many Jews who hold dual citizenship — they are, for example, citizens of both Israel and the UK — who, under certain circumstances, would act (and have indeed acted) in the interests of Israel rather than of Great Britain.  How can it possibly be antisemitic to point this out? The examples also allege that it is antisemitic to make “stereotypical allegations about . . . the power of Jews as a collective — such as, especially but not exclusively, the myth about Jews controlling the media”. Well, in my book British Jewry since Emancipation, I point out — as other scholars have done — that in the early 20th century there was a case to be made in support of the view that Jews controlled important parts of the British film industry (of course, in so doing they had no Jewish “agenda” in mind). In summary, those who framed the IHRA’s Working Definition of antisemitism were well-intentioned, and the definition itself has commendable features. But it’s merely a work-in-progress. And deeply flawed into the bargain! E-MAIL: comment@jewishtelegraph.com

The IHRA Working Definition of Antisemitism in Full

International Holocaust Remembrance Alliance (IHRA) working definition of antisemitism

“Antisemitism is a certain perception of Jews, which may be expressed as hatred toward Jews. Rhetorical and physical manifestations of antisemitism are directed toward Jewish or non-Jewish individuals and/or their property, toward Jewish community institutions and religious facilities.” 

Manifestations might include the targeting of the state of Israel, conceived as a Jewish collectivity. However, criticism of Israel similar to that leveled against any other country cannot be regarded as antisemitic. Antisemitism frequently charges Jews with conspiring to harm humanity, and it is often used to blame Jews for “why things go wrong.” It is expressed in speech, writing, visual forms and action, and employs sinister stereotypes and negative character traits.

Contemporary examples of antisemitism in public life, the media, schools, the workplace, and in the religious sphere could, taking into account the overall context, include, but are not limited to: 

1. Calling for, aiding, or justifying the killing or harming of Jews in the name of a radical ideology or an extremist view of religion.

2. Making mendacious, dehumanizing, demonizing, or stereotypical allegations about Jews as such or the power of Jews as collective — such as, especially but not exclusively, the myth about a world Jewish conspiracy or of Jews controlling the media, economy, government or other societal institutions. 

3. Accusing Jews as a people of being responsible for real or imagined wrongdoing committed by a single Jewish person or group, or even for acts committed by non-Jews. 

4. Denying the fact, scope, mechanisms (e.g. gas chambers) or intentionality of the genocide of the Jewish people at the hands of National Socialist Germany and its supporters and accomplices during World War II (the Holocaust). 

5. Accusing the Jews as a people, or Israel as a state, of inventing or exaggerating the Holocaust. 

6. Accusing Jewish citizens of being more loyal to Israel, or to the alleged priorities of Jews worldwide, than to the interests of their own nations. 

7. Denying the Jewish people their right to self-determination, e.g., by claiming that the existence of a State of Israel is a racist endeavor. 

8. Applying double standards by requiring of it a behavior not expected or demanded of any other democratic nation. 

9. Using the symbols and images associated with classic antisemitism (e.g., claims of Jews killing Jesus or blood libel) to characterize Israel or Israelis. 

10. Drawing comparisons of contemporary Israeli policy to that of the Nazis. 

11. Holding Jews collectively responsible for actions of the state of Israel. Antisemitic acts are criminal when they are so defined by law (for example, denial of the Holocaust or distribution of antisemitic materials in some countries). Criminal acts are antisemitic when the targets of attacks, whether they are people or property – such as buildings, schools, places of worship and cemeteries – are selected because they are, or are perceived to be, Jewish or linked to Jews. Antisemitic discrimination is the denial to Jews of opportunities or services available to others and is illegal in many countries. 

http://www.holocaustremembrance.com/sites/default/files/press_release_document_antisemitism.pdf