June 17, 2007

Peace, privilege and the new antisemitism

Here's Joseph Massad in al Ahram on how desperately, indeed sincerely and substantively, Israel wants peace with its native and neighbouring people. That might be good news but for the fact that Israel will only negotiate on the basis of the natives' acceptance of their racial inferiority under Israel's rule and within Israel's reach.
Israel's struggle for peace is a sincere one. In fact, Israel desires to live at peace not only with its neighbours, but also and especially with its own Palestinian population, and with Palestinians whose lands its military occupies by force. Israel's desire for peace is not only rhetorical but also substantive and deeply psychological. With few exceptions, prominent Zionist leaders since the inception of colonial Zionism have desired to establish peace with the Palestinians and other Arabs whose lands they slated for colonisation and settlement. The only thing Israel has asked for, and continues to ask for in order to end the state of war with the Palestinians and its Arab neighbours, is that all recognise its right to be a racist state that discriminates by law against Palestinians and other Arabs and grants differential legal rights and privileges to its own Jewish citizens and to all other Jews anywhere. The resistance that the Palestinian people and other Arabs have launched against Israel's right to be a racist state is what continues to stand between Israel and the peace for which it has struggled and to which it has been committed for decades. Indeed, this resistance is nothing less than the "New anti- Semitism".

Israel is willing to do anything to convince Palestinians and other Arabs of why it needs and deserves to have the right to be racist. Even at the level of theory, and before it began to realise itself on the ground, the Zionist colonial project sought different means by which it could convince the people whose lands it wanted to steal and against whom it wanted to discriminate to accept as understandable its need to be racist. All it required was that the Palestinians "recognise its right to exist" as a racist state. Military methods were by no means the only persuasive tools available; there were others, including economic and cultural incentives. Zionism from the start offered some Palestinians financial benefits if they would accede to its demand that it should have the right to be racist. Indeed, the State of Israel still does. Many Palestinian officials in the Palestinian Authority and the Palestine Liberation Organisation have been offered and have accepted numerous financial incentives to recognise this crucial Israeli need. Those among the Palestinians who regrettably continue to resist are being penalised for their intransigence by economic choking and starvation, supplemented by regular bombardment and raids, as well as international isolation. These persuasive methods, Israel hopes, will finally convince a recalcitrant population to recognise the dire need of Israel to be a racist state. After all, Israeli racism only manifests in its flag, its national anthem, and a bunch of laws that are necessary to safeguard Jewish privilege, including the Law of Return (1950), the Law of Absentee Property (1950), the Law of the State's Property (1951), the Law of Citizenship (1952), the Status Law (1952), the Israel Lands Administration Law (1960), the Construction and Building Law (1965), and the 2002 temporary law banning marriage between Israelis and Palestinians of the occupied territories.
Joseph Massad has been a specific target for the academic thuggery of the zionist movement both in his adoptive home, the USA, and here for the anti-antisemitism activists of Engage. I remember when Massad wrote a paper strenuously disagreeing with Mearsheimer and Walt, Engage panicked and denounced him for denouncing them for the wrong reasons. I think that was it, but by all means go check.

Anyway, in this al Ahram article Massad ends on a rather pessimistic note regarding the prospects for peace:
As for those among us who insist that no resolution will ever be possible before Israel revokes all its racist laws and does away with all its racist symbols, thus opening the way for a non-racist future for Palestinians and Jews in a decolonised bi-national state, Israel and its apologists have a ready-made response that has redefined the meaning of anti-Semitism. Anti-Semitism is no longer the hatred of and discrimination against Jews as a religious or ethnic group; in the age of Zionism, we are told, anti-Semitism has metamorphosed into something that is more insidious. Today, Israel and its Western defenders insist, genocidal anti-Semitism consists mainly of any attempt to take away and to refuse to uphold the absolute right of Israel to be a racist Jewish state.
At this point a browse around the Engage site could be quite instructive. You'll see that Massad is right.

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