Echoes of the "white list".
Father Daniel Berrigan’s Legacy of Resistance
10 hours ago
“the JNF controls land either directly or through the Israel Land Authority on which it has majority seats. That’s how it prevents Palestinians from living or working on this Palestinian land. According to the ideology of the JNF and the state of Israel, as a Jewish person, Zionists have given me more legal right to live on that land than the Palestinian people who were born there, although I have never lived there. For example, the Bedouin village of al Araqib in the Negev has been demolished by the JNF twenty one times since July 2010 in order to drive them out.”
“We refuse to stand by while the racist JNF is allowed to operate as a legitimate organisation in this country receiving tax relief and other associated benefits of being a charity. Can we continue to allow racism to be charitable in Britain? Although Nick Clegg and Ed Milliband are not patrons, unfortunately David Cameron has chosen to endorse the criminal activities of the JNF.”
It was with deep concern that I noted the headline of your report about the bomb in Jerusalem (24 March), stating it had shattered "seven years of peace". During this time, Israel has invaded Gaza, laying waste to the land and killing 1,400 people, including 300 children.
Daily, there are incursions into Palestinian territory, to arrest and on occasion to kill Palestinians; there is an ongoing land and water grab by Israel, and Palestinians, including children, are arrested with impunity and incarcerated by the Israeli occupying forces, and are constant targets for attack by Israeli settlers.All this while demolitions of Palestinian homes in Jerusalem continue apace and violence is meted out to non-violent demonstrators against the Wall. This does not sound like any form of peace that a neutral observer would recognise.Diana NeslenJews for Justice for Palestinians, London W9
I think this is quite important because, in spite of being hosted by what used to be the European Monitoring Centre on Xenophobia and Racism, now the Fundamental Rights Agency's website, it has never been formally adopted by any part of the EU bureaucracy, commission or judiciary. It's almost like the zionists that pulled it together don't want it subjected to forensic, judicial or parliamentary scrutiny.
All speakers invited to appear at the University of Birmingham will, in future, be required to adhere to the EU Monitoring Committee's working definition of antisemitism.Birmingham Guild of Students passed a motion last week requiring all societies and speakers to work with the EUMC guidelines to ensure incidents on campus do not allow antisemitic language or behaviour.The move follows a controversial lecture in February during which US army veteran Mike Prysner, speaking to the Friends of Palestine Society, compared Gaza to a concentration camp..
Antisemitism is a certain perception of Jews, which may be expressed as hatred toward Jews. Rhetorical and physical manifestations of antisemitism are directed toward Jewish or non-Jewish individuals and/or their property, toward Jewish community institutions and religious facilities.Ok, but when the American Jewish Committee first pulled the thing together, it said that
In the Guardian, Jonathan Freedland writes that liberal interventionism is “fine in theory” but goes wrong “in practise”. I’d suggest that it goes wrong in practise because it’s deeply flawed in theory.Whole thing's worth a read.
If liberal interventionists were consistent, they would advocate similar Western military action in relation to Saudi Arabia, Yemen, the Congo, Kashmir, Iran, Israel, Burma, etc. etc. etc. This would not only be wildly impracticable but deeply undesirable. It would lead to chaos and escalating violence on a global scale, overwhelmingly detrimental to the poor and vulnerable and fatal to the cause of democratic advance. A policy that if applied consistently and universally would result in disaster is best not applied at all.Liberal interventionists treat great powers as neutral agents, disinterested entities that can be inserted into a situation for a limited purpose and time, like a surgeon’s knife. In reality, however, these powers have clear and compelling interests – in Libya as elsewhere – and their deployment of military force will be guided by those interests. In action, western troops are accountable not to the people they’re supposed to be protecting but to a chain of command that ends in Washington, London and Paris.The unleashing of the great military powers undermines the universalism the liberal interventionists claim to honour: outcomes are determined by concentrations of wealth and power remote from the scene of suffering. If we’re to build any kind of just, sustainable world order, then we must (at the least) restrain and restrict great powers, not license them to act where and when it’s convenient for them.
I wonder if they do keep a list of official countries...Census took me home at lastAs a British citizen of Palestinian origin, stating my country of birth often poses a problem, and this came to a head when completing the Census 2011 form.My birthplace, Beit Jala, lies in what is now the Israeli-occupied West Bank. Until 1948 it was Palestine; when I was born in 1951 it was under Jordanian rule and I received a Jordanian birth certificate; it was occupied by Israel in 1967, and is now referred to by the UK Government as the Occupied Palestinian Territories (OPT).The census form allows only 17 characters for the answer, so that officially sanctioned name does not fit. I wasn't sure if "OPT" was a recognised abbreviation, so I called the census helpline.After much internal consultation, and reference to guidance notes, I was told that "We all know it's occupied" and that I should simply write "Palestine", which I have done, with considerable pride and satisfaction.It's gratifying that at least Census 2011 is clear about the reality, even while the UK Government dithers. My British passport states my town of birth but mentions no country, presumably a diplomatic cop-out to avoid controversy. Let's hope that the UK Government gets off the fence and properly recognises Palestine as a country.Johnny Rizq, London W3
A bit of googling suggests that the happy news hasn't hit the mainstream yet but I'm guessing even the mainstream media isn't quite ready to accuse someone like Desmond Tutu of being antisemitic so best to say nothing.
In a major victory for proponents of the academic boycott of Israel, the University of Johannesburg has voted to end its relationship with Ben Gurion University. This decision to boycott Ben Gurion University carries special significance given South Africa’s history of Apartheid and the successful boycott that was launched against the country in the 1980’s. The university’s decision is another confirmation of the efficacy of the global BDS movement which, in a remarkable short time, has had a major impact on Israel’s ability to continue its occupation of West Bank with little international regard. Below is the press release detailing the decision.Today, setting a worldwide precedent in the academic boycott of Israel, the University of Johannesburg (UJ) has effectively severed ties with Israel’s Ben-Gurion University (BGU).This was after UJ’s Senate rejected a last ditch motion by pro-Israeli lobbyists to have two separate bilateral agreements – one with a Palestinian University and another with an Israeli University. UJ chose instead to uphold its previous Senate Resolution that required taking leadership from Palestinian universities. Palestinian universities unanimously rejected any collaboration with BGU (in any form) and have come out in full support of the the academic boycott of Israel. UJ chose to respect this.UJ is the first institution to officially sever relations with an Israeli university – a landmark moment in the growing Boycott, Divestment and Sanctions (BDS) of Israel campaign. Throughout the campaign, academics and international human rights activists have been anticipating this decision. This boycott decision, coming from a South African institution, is of particular significance. This has set a precedent and must start a domino boycott effect!The movement to end ties with BGU was boosted by the overwhelming support given to the UJ Petition (www.ujpetition.com) – a statement and campaign in support of UJ academics and students who were calling on their university to end its apartheid-era relationship with BGU. As the UJ senate met today, over 400 South African academics, including nine Vice-Chancellors and Deputy Vice-Chancellors, had signed the UJ Petition.Included in the list of supporters are some of South Africa’s leading voices: Professors Neville Alexander, Kader Asmal, Allan Boesak, Breyten Breytenbach, John Dugard, Antjie Krog, Barney Pityana and Sampie Terreblanche. South Africa’s popular cartoonist Jonathan “Zapiro” Shapiro, Nobel Laureate Desmond Tutu, Bishop Rubin Phillips, former Minister Ronnie Kasrils and leading social activist Zackie Achmat also backed the campaign.Further, over 100 internationals began to lend their support, including several prominent international scholars: Professors Judith Butler, Vijay Prashad, Michael Burawoy, Wendy Brown, Ernesto Laclau, and acclaimed British author, John Berger.Today UJ has made history by upholding and advancing academic moral integrity. Palestinians, South Africans and the international academic and solidarity community celebrate this decisive victory in isolating Israeli apartheid and supporting freedom, dignity and justice for the Palestinian people. UJ now continues the anti-apartheid movement – against Apartheid Israel.ISSUED BY BDS WORKING GROUP (South Africa)
UPDATE - woops, I had to correct this. It wasn't Morton referring to Palestine as Israel, it was the Book Depository. I'll let Ellis's post speak for itself but I can now tag the post to hasbara.
Here is a portrait of the Holy Land as a physical embodiment of faith. Conjuring up the beauty of Israel's countryside, this volume also evokes the all-consuming passions and deep-rooted mysteries of Jerusalem.
Israel’s countryside? H.V. Morton’s book was first published in October 1934. The map in my edition, published one year later, shows a place called Palestine. I wonder what happened to it? (You can find a very personal account here.)
Morton was a travel writer who enjoyed enormous success. But he had a dark side.
A battered copy of In the Steps of St Paul accompanied me on a trip round Turkey (it wasn’t battered before the trip, incidentally). Morton is a great writer, and his description of Paul in Rome is one of the best passages about the apostle that I’ve ever read.
Sadly, however, the writer himself is not so loveable. A crypto-fascist who found a spiritual home in South Africa and whose efforts in the war were at odds with his secret admiration for Hitler: this is not a man who one can admire. Perhaps he realised this himself; perhaps the character revealed by his diaries was not the whole truth. He always kept his personal life carefully guarded, because he didn’t want people who admired ‘H.V. Morton the author’ to be dismayed by ‘Harry Morton the man.’
Israel declines to deal with Falk or even allow him into the country, accusing him of being biased.....Only in the occupied territories? Perhaps he counts the whole shebang as occupied.
In his speech, Falk said he would like the Human Rights Council to ask the International Court of Justice to look at Israeli behavior in the occupied territories.
This should focus on whether the prolonged occupation of the West Bank and East Jerusalem had elements of "colonialism, apartheid and ethnic cleansing inconsistent with international humanitarian law," the investigator declared.
What desperate moments for all among us who revere Melanie Phillips and the rigorous self-restraint she brings to her work. In the coming days, the Metropolitan Police must decide whether to prosecute her over a classically thoughtful posting on her Spectator-hosted blog.So I hurried home to do a quick post but first I checked Mad Mel's blog at The Spectator for the quotes in context.
No one could argue with Melanie's outrage at the brutal murder of a family of West Bank settlers. What roused Muslim lobby group Engage to write to the Press Complaints Commission and Trevor Phillips, as well as the law, was her wontedly subtle extrapolation from the specific to the general... the extension of one horrendous crime to "the moral depravity of the Arabs"; one reference to Arabs as "savages"; and another to "the moral depravity of the Arabs".
It’s a funny old world. I have now been contacted by two journalists informing me that Bedfordshire Police are investigating The Spectator. Why? Because of the Melanie Philips blog where she referred to the “moral depravity” of “the Arabs” who killed the Fogel family in Israel.She cannot possibly have been referring only to whoever killed the people at Itamar. This looks like a Kilroy-Silk moment for Mad Mel and let's see if she/they get away with it.
Some will wonder about the public reaction were a parodist to rework this piece by substituting "Arabs" with "Jews", and perhaps they have a point.But then of course, they'd never get away with it.
Leading U.S. Republican Sarah Palin began a private visit to Israel on Sunday and planned to meet Prime Minister Benjamin Netanyahu and tour holy sites.I went to Israel three times when I was younger, always in a private capacity. I don't remember ever meeting an MK, still less the Prime Minister. Still, now Palin can tell AIPAC that she's been to Israel, like Obama did when he was on the campaign trail.
Palin started off her tour of Israel at the Western Wall Tunnels, accompanied by Likud MK Danny Danon.
So she doesn't support the boycott but it was kind of brave, if she's seeking re-election to cross swords with 50 people when her majority was only 42.
You can call Israelis Nazis and compare Gaza to a concentration camp - but that is not preaching hatred, according to Labour MP Glenda Jackson.Ms Jackson, who won her Hampstead and Kilburn seat with a majority of just 42 votes in the general election, submitted herself to a grilling by Jewish constituents at London's Belsize Square Synagogue this week.The MP dug her heels in when asked by a Birmingham student about hate speech on campus. The student was distressed by the comments made at Birmingham Palestine Society by a visiting speaker, Mike Prysner, who compared Israel's actions with the Holocaust. But Ms Jackson was unmoved. Free speech on campus was "precious", she said, adding: "I don't think that is hate speech, I think it's stupid and insensitive if someone does that. But it isn't hate speech. If people do preach hate on campus there are laws to prevent that."She said she had met Manchester University students during a lobby of Parliament. "They argued that everyone speaking on campus should have their speech vetted. I couldn't believe it. You cannot do that."Ms Jackson admitted she "expected more of Israel. Israel is not a little country standing alone against armies of people who hate it. If the government want support, they must stop building settlements, take down the wall and start letting necessities like cement into Gaza. I'm not anti-Israel but I am anti the Israeli government."But Ms Jackson was unconvinced by those who urged a trade and academic boycott of Israel.She said: "I do think that most boycotts are totally non-productive and hit the people who are most vulnerable. "Nevertheless, her conclusion to the 50-strong audience was that "I can see there's going to be no meeting of minds here."
I don't know what happened but it appears that while we are often told that Jewish students are made to feel uncomfortable on campus, the victims of Israel's ethnic cleansing and segregationist laws will be barred from speaking out against it or describing it as racist. It would also mean that Birmingham Uni can't host Israeli Apartheid Week.
The negligible coverage in the international media of the terror attack in Itamar last Friday night, in which five members of one family died, has enraged the authorities in Israel.Well I seem to have left my copy at my mum's (ok, my mum's copy at my mum's) so I looked at the JC on line and on the home page, at the time of writing, there is not one report or link to a report on Itamar. It's not that they don't have the reports but they have to be searched to find them and then you will find 15 reports that appear to have been filed in time for publication in print. So we must express "outrage over West Bank family" but not for long. It could be some webmaster oversight or it could be that some of the responses from zionist sources are too repugnant even for the JC or it could be that new information has come to light that undermines some of the hypocritical and racist outpourings.
Britain has excelled itself in taking the lead, spearheading international efforts to protect Arab civilians in Libya. Such courage in the face of economic adversity and global cynicism makes us all very proud to be British. This is a moment to celebrate British grit, values and assertive action at times of exceptional difficulties.Well it cracked me up but I'm not really sure if they are joking.
Despite detractors, David Cameron and William Hague deserve praise for their role. It is true that as a country we have legitimate commercial concerns. Yet while we should always make sure that the UK is open for business, we equally need to assert that its fundamental values are never for sale.
The UK should never be a mere convenience to Arab dictators, their sleazy offspring and highly corrupt cronies. Either we are on the side of Arab masses or we assist in their subjugation.With their brutal ways and espousal of corruption, Arab dictatorships are a relic of the Cold War and a threat to the security of the UK, EU and the US. Building genuine friendships with the deeply oppressed Arab populace is the only way forward.Dr Lu'ayy Minwer Al-RimawiPeterborough
I would have argued that they ('Western' governments) could keep their military hardware out of it, recognise the transitional council, release Qadhafi's frozen funds to them, allow them to acquire arms, and open the borders to Libyan refugees. These would have been practical, relatively low-cost measures that could have made a lot of difference.How could we have actually helped on the basis of this template? The organized radical left in Europe, together with the left in the Arab world, could have perhaps called on volunteers to gather in, say, Marseille, to prepare for sailing to Libya. A camp of volunteers could have come about, a solidarity "tahrir square", clamoring, amplified by widespread demonstrations, for all the measures Seymour suggests, as well for free passage, arms for the rebels as well as for themselves, supplies, boats to take refugees safely across the Mediterranean, and everything else that might have been needed, AND NO NATO military intervention AND limited assistance for people who want to help the rebels.
I never even considered the idea of grabbing the nearest Palestinian, burning his property, or beating him up. And most Israelis were just like me. We took the attacks on the chin, gritted our teeth, and kept ourselves from whining. The settlers, on the other hands, have gone native. It used to be Palestinians who brandished bloodied Israeli bodies; now it’s the settlers who do so.There should be no doubt that associating behavior the author considers repulsive with "the natives" is a racist commonplace of European colonial discourse. There is doubt however about the level of the conscious thought behind the offense, as Moor graciously concedes being "confident he [Gurvitz] didn’t intend to employ the language he did in the way that he did." That is a charitable, and I would say a fair reading. But it is downhill from here on. Here is how Moor interprets the meaning of Gurvitz's slip:
Here, Gurvitz reveals a deeply embedded Jewish-centrism that many of our friends on the left share. The drive to end the occupation and Israeli apartheid stems not from universal human values, but from the drive for the Tikkun Olamization of the Jewish people. Everything else is secondary.This is simply made up. Nowhere in this passage does Gurvitz even mention anything Jewish, or indeed provide any rational at all for "ending the occupation," Jewish or otherwise. Nowhere does he mention Tikkun Olam or even raise any of the issues Moor mentions. Gurvitz contrasts an Israeli attitude that one could describe perhaps as a "stiff upper lip" (if there is any allusion here, one that comes to mind perhaps is the popular representation of British calm under the Blitz) with a kind of histrionic politics that is allegedly shared by Palestinians and settlers alike. Is this racist? You bet. But the contrast between the rational, self-disciplined European and the emotional, childish, impulsive native is a commonplace of Western colonialism. One can find it in representations of native Americans, or Africans, of black slaves in the US, and of course, of Arabs in the Middle East. The racism of Gurvitz's language, at least to the extent that a textual reading can reveal, does not come from a "Jewish-centric" worldview, a worldview Moor ascribes to Gurvitz based on the mere fact that Gurvitz is in fact Jewish. It comes from Gurvitz's western cultural references.
The term [going native] indicates the colonizers’ fear of contamination by absorption into native life and customs. The construction of native cultures as either primitive or degenerate in a binary discourse of colonizer/ colonized led, especially at the turn of the century, to a widespread fear of ‘going native’ amongst the colonizers in many colonial societies.What does that have to do with "Tikkun Olam" or Jewish exceptionalism? Nothing. Gurvitz uses an English idiom to articulate an idea that is familiar to English speakers precisely because of the colonial history of the term which allows him to put Israeli Jews inside a larger implied context of whiteness. If there is an argument about Jews in there, it precisely the opposite of what Moor thinks, it is that the Jews are the same as other (Europeans).
The great struggles of the twentieth century between liberty and totalitarianism ended with a decisive victory for the forces of freedom—and a single sustainable model for national success: freedom, democracy, and free enterprise. In the twenty-first century, only nations that share a commitment to protecting basic human rights and guaranteeing political and economic freedom will be able to unleash the potential of their people and assure their future prosperity. People everywhere want to be able to speak freely; choose who will govern them; worship as they please; educate their children—male and female; own property; and enjoy the benefits of their labor. These values of freedom are right and true for every person, in every society—and the duty of protecting these values against their enemies is the common calling of freedom-loving people across the globe and across the ages. (The National Security Strategy of the United States of America)And here is, taken from the same post-colonial dictionary, the entry on "universalism:" a bit simplistic, but given how well it fits the previous paragraph, good enough for my purpose here.
The assumption that there are irreducible features of human life and experience that exist beyond the constitutive effects of local cultural conditions. Universalism offers a hegemonic view of existence by which the experiences, values and expectations of a dominant culture are held to be true for all humanity. For this reason, it is a crucial feature of imperial hegemony, because its assumption (or assertion) of a common humanity – its failure to acknowledge or value cultural difference – underlies the promulgation of imperial discourse for the ‘advancement’ or ‘improvement’ of the colonized, goals that thus mask the extensive and multifaceted exploitation of the colony. (my emphasis)So yes. The drive to end the occupation and apartheid does not stem from any universal value, because no values exist outside of concrete traditions of thinking about values. It does stem, for some, from certain values that some of us would like to be universally shared. I, for once, would like to impose on everyone my commitment to equality, because I believe that inequality is harmful. When we put it like that, however, that is, when we own the power relations we play when we talk about values, rather than naturalize the superiority of our perceptions under the false claim of universality, we become accountable for what we seek to impose on others. Imposing some ideas, especially about what is ethically acceptable or not, on others, is unavoidable in any context of shared existence. Being disingenuous about it is not. If Moor doesn't like the way some Jews articulate their reasons to opposing Israeli apartheid, he has every right to his feelings. But if he wants to impose on them his notion of the "correct" reason to oppose apartheid he needs at least to provide a justification other than pretending that his own preferences are "universal" whereas theirs are merely "Jewish."
A native informant is someone from a particular race or place who is seen as an expert on it simply by virtue of belonging to it. (Abagond)* As an aside, this elaborate discussion is taking place as if it is already known that the perpetrators were Palestinians. Let me note that we do not in fact now that. Therefore, I think it is inappropriate to "defend" the alleged perpatrators as much as it is inappropriate to condemn them, but with that in mind, it is fair to address the general questions raised.