the challenge of truly understanding and learning lessons from the Nazi phenomenon is reduced to something akin to a therapy session in which those in the role of victim help those in the role of perpetrator purge their guilt by satisfying the psychological and material demands of the former. There is something morally repugnant in this passing of the sins, or innocence, of the fathers to the sons, as opposed to engaging in an objective process of historical investigation with the aim of combating racism in all forms and in all societies. After all, the main victims of European racism today are not Jews, and in Palestine Zionism is not the victim but the perpetrator. Unfortunately, the Israeli- German therapy sessions ignore such stark realities and, in so doing, offer both the Israelis and the Germans carte blanche to vent their racism on others, as though the Holocaust were a purely German-Israeli concern and the greater phenomenon of racism something else entirely. It is as if through their mutual catharsis with regard to the former they exonerate themselves from responsibility for the latter.Oh yeah, happy new year everyone.
Meanwhile, Zionism's unwarranted, illogical and historically unsubstantiated monopoly on the role of Holocaust victims' spokesperson sits well with Europe. Most of Zionism's aims and demands do not require Europe to engage in a serious process of introspection in order to uproot the deeper causes that gave rise to the Holocaust. Contrary to what one may logically expect, this suits Zionism's purposes because it keeps the monolithic discreteness of the Holocaust intact and diminishes, in comparison, the significance of Europe's other crimes. The upshot is to toss the entire Jewish question outside Europe and dump it in the Middle East. It may come as a relief to European officials to be able to exonerate themselves for the Holocaust by placating Israel with anti-Palestinian, anti- Arab and even anti-Muslim sympathies. If anything, however, this form of behaviour confirms the continuation of the underlying syndrome, a syndrome that is nevertheless glossed over with a fresh bill of moral health, authorised and stamped by Israel after every visit of atonement a European leader makes to the "Yad Vashem" Museum in Jerusalem.
It is for this reason that all victims of racism across the world should campaign to break the Zionist hold over the role of spokesman for victims of the Holocaust. Conversely, the Arabs and Palestinians who deny the Holocaust offer European and Zionist racism no greater gift than this denial of the occurrence of the Holocaust. What possible Arab or Islamic interest can it serve to even offer to exonerate Europe of one of the blackest pages in its history? To do so is not only to absolve Europe of a crime that was, in fact, committed, but also to earn its contempt and to wake up one day to find Europe and Israel joining forces against Arab or Muslim Holocaust deniers with such venom that one might imagine that the Holocaust had occurred in Egypt or Iran and that Holocaust denial is a far graver crime than the perpetration of the Holocaust itself. Holocaust denial is just plain stupid, also as a political argument. But Israel will be no less expedient in turning the provocation against its regional adversaries who had nothing to do with the Holocaust.
On the other hand, the Holocaust is a phenomenon that merits proper scholastic study, the purpose of which is to sort fact from fiction, and myth form reality. No incident in history lies beyond the realm of historical research. This said, Tehran can hardly be said to have a tradition of Holocaust studies; the subject does not rate very high in Iranian academic priorities. And a conference in Tehran that was proceeded by a political speech denying the Holocaust cannot be said to be an academic conference; it was a political demonstration, one that harms the Arabs and Muslims and serves only the ultra-right and neo-Nazi forces in Europe and the Zionist movement.
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