April 26, 2021
April 20, 2021
On this day in 1799, Napoleon issued a call for a Jewish Palestine as a bulwark against Britain, a centuryhttps://www.scottishpsc.org.uk/on-this-day?id=246&view=event
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April 19, 2021
David Baddiel attempted a bit of a pile on against me a couple of weeks ago and in so doing seems to have accused Ken Loach of Holocaust denial.
The smearing of Ken Loach begins with the BBC wildly misrepresenting a speech by Miko Peled at a fringe meeting hosted by Free Speech on Israel at the Labour Conference 2017. Labour had done remarkably well in the general election of that year and the establishment decided to focus all the smearing on exaggerated, manipulated or fabricated allegations of antisemitism. Anyway, here's Miko Peled:
There was no discussion, just that remark by Miko Peled. Anyway, let's see now what the BBC did with that:
It's interesting but at some point in the interview the interviewer notes that Loach is alleging that some Labour MPs - actually it was mostly Labour MPs - were "confecting" allegations of antisemitism before going on to do exactly that herself. But anyway, this is the interview where Loach is wrongfooted by a Beeber flat out lying about what had occurred at the aforementioned FSOI meeting. She said that there had been a discussion as to whether or not the Holocaust had happened. Having no clue what she was talking about but knowing she was lying, he couldn't straight up condemn Holocaust denial or debate because that would have seemed like confirming that the discussion that had not taken place had taken place. Wow, I just looked at the video again and the Beeber was such an outrageous liar. Look from 01.44 "there was a discussion about the Holocaust, did it happen or didn't it?" Loach shakes his head vigorously and says "I don't think there was a discussion". She then says "well it was reported and it was on the [unintelligible]" She then says 01.57 "would you say that is unacceptable?" Loach then says "I think history is there for us all to discuss", thereby turning to a generalisation about history, not the specifics of the Holocaust.
This is one of the most lied about lines of the whole long smear campaign and the BBC's tweet truncating the clip so as to lie about Loach is still in place. Dave Rich of the Israel lobby and security group, Community Security Trust, couldn't resist his own mischief, tweeting that "Ken Loach said....whether the Holocaust happened "is there for us all to discuss".
But Dave stops short of calling Loach a Holocaust denier. He was challenged by Linda Sayle.
You are wickedly mis-quoting Ken Loach. He said "history is there for us all to discuss". Calling people holocaust deniers without basis and scattering accusations of antisemitism around like confetti does great damage.— Linda Sayle (@LindaSayle) February 5, 2020
Now if you look, even Dave Rich wasn't stooping to accusing Loach of denial, just of tolerance towards deniers and debate with them.
I didn't call anyone a Holocaust denier, so you are misquoting me. I have no idea whether you are doing it "wickedly" or not.— Dave Rich (@daverich1) February 5, 2020
Poor Linda didn't know how Dave likes to play with quotation marks. Do you see how his quotes are simply around "is there for us all to discuss", not "whether the Holocaust happened"? Dave does that all the time. Anyway, Dave did not, repeat not, call Loach a Holocaust denier. But note, he stops short of denying "scattering accusations of antisemitism around like confetti". He should have stopped at "I have no idea".
Anyway, David Baddiel picks up and runs amok with Dave Rich's smear and, for the book, sexes it up just a tad. See page 66 on:
The film director Ken Loach was made a judge of a school competition run by Show Racism the Red Card, which is a football anti-racist charity similar to Kick It Out. In 2016, [it was 2017] during an interview at the Labour Party conference, Loach said, on being asked about the presence at a fringe meeting of a speaker alleged to have questioned the history of the Holocaust, [Miko Peled in the above clip] ‘Well, I think history is there for us all to discuss.’ He has since very strongly refuted being a Holocaust denier*, [my italics] but nonetheless this appointment led to protests from the Jewish community. For a while, SRtRC reacted angrily, doubling down, getting Eric Cantona to tweet about what a great anti-racist Ken Loach was and suchlike. In the end, Loach did step down from judging the competition, but as ever there was no outcry from progressive quarters – only Jewish ones – about the possible incongruity of his appointment.
I wouldn’t particularly mention this – it’s just a standard, everyday example of #JewsDontCount – were it not for the fact that while this minor furore was going on, a man called Dave Rich, who works for a charity, the Community Security Trust, which provides security against racist attack for Jewish schools, synagogues and community centres, [and lobbies the government for Israel and smears Israel's critics] tweeted this:
Followed by a second tweet that just said: ‘I can think of better judges for an anti-racism competition.’ I retweeted it. And then Ken Loach’s son, Jim, tweeted this:
I see @Baddiel casually retweets internet trolls like @daverich1 who defame my father @KenLoachSixteen. You’d think with his background he’d be a bit more careful when accusing others. pic.twitter.com/6gSlz4KSKw— Jim Loach (@JimLoach) February 6, 2020
First up Baddiel misrepresents Miko Peled. Baddiel has written a book which he intends to be taken seriously. Clearly he is either lying about Miko Peled or he simply didn't check anything, even the thread that he RTd a tweet from. In fairness the lack of checking is possible given he gets the year wrong. But even without checking, surely he realised that Dave Rich was being slippery with the Ken Loach quote. If he didn't know any of this or didn't reason any of this for himself, then why did he ignore most of Jim Loach's tweet? "@Baddiel casually retweets internet trolls like @daverich1 who defame my father @KenLoachSixteen".
Jim Loach protests Baddiel RTing "internet trolls like @Dave Rich who defame" his father. No pause for thought over the word "defame", no? Jim Loach is accusing Baddiel and Rich (and by extension and most concerning of all, the BBC) of lying about Ken Loach, which they all were. But Baddiel had points to score and scores to settle so he takes the opportunity to show what a know-nothing he really is.
You see, Jim Loach references one of Baddiel's racist outbursts, this one against the former footballer, Jason Lee who Baddiel encouraged famously racist football fans to mock by way of Baddiel donning blackface makeup and wearing a pineapple on his head to represent dreadlocks.Googling Baddiel, pineapple, Jason Lee, stuff like that, you will happen upon many an article with Jason Lee saying that Baddiel never apologised to him for what he did. Baddiel claims he apologised. He doesn't say who he apologised to and doesn't seem to realise even what he did wrong. Now see page 70:
What the apologies make no difference to is the recurring presence of that photo on my Twitter timeline. Particularly since I started speaking out publicly about anti-Semitism, whether it be anti-Semitism in general or on the left. In fact, it can seem that what the people demanding apologies from me want is not apologies. What they seem to want, really, is silence. They want me to shut up, particularly about anti-Semitism. As far as they are concerned, the photo of me as Jason Lee is a trump card that means I cannot speak about racism...
There is a tactic some of you may be aware of called Whataboutery.
Yup, there is a tactic called Whataboutery. It's when you justify your own wrongdoing by reference to the wrongdoing of your opponents. But Jim Loach is not accusing Baddiel of doing what his father has done. He is correctly calling Baddiel a liar about his father and a hypocritical liar over antisemitism.
But there is another charge of hypocrisy to be made against Baddiel. He says that his own racism is used to try to disqualify him from talking about racism in other situations, in particular in his case, against Jews, He says this is a #Jewsdon'tcount instance. But that's exactly what Baddiel is saying about Ken Loach. The only difference is that Baddiel, Rich and the BBC all lied about Loach. You don't have to look far to find examples of Baddiel's racism. That is, you don't have to lie to make a racist out of Baddiel.
But really mentioning two (three with blackface - many with blackface many times) examples of Baddiel's racism spanning over 20 years doesn't convey nearly enough of it.
He does another slippery thing. He claims that people have tried to silence him since he started talking about antisemitism as if this postdates the examples of his racism which go back to the 1990s but I'm sure I saw him alleging antisemitism against Israel's leftist critics back in the 1990s, which you could say was Baddiel's racist heyday if only it was over.
But the final thing is this. I remember the first time I read Baddiel's stupid book, the line about Ken Loach that baffled me the most was after Baddiel claimed Loach was challenged about "the presence at a fringe meeting of a speaker alleged to have questioned the history of the Holocaust" we have what looks like a non sequitur:
He has since very strongly refuted being a Holocaust denier
Now remember Dave Rich insisted he certainly wasn't accusing anyone, certainly not Loach, of Holocaust denial. So who did accuse Ken Loach of being a Holocaust denier? Why would Baddiel say he denies it?
It rankled with me as I was sure my skim reading had let me down. That's one reason I got the Kindle version, so I can cross-reference, search, copy and paste, etc.
But then a couple of weeks ago I was googling for something, probably Baddiel related and I found that Baddiel himself has been "confronting Holocaust denial", ie, debating with Holocaust deniers,ie, what I thought Baddiel, Dave Rich and the BBC were falsely accusing Ken Loach of promoting.
I noticed that in the BBC puff for the stuff two Holocaust deniers are named and it appeared that Baddiel goes off to debate these people. I tweeted that Baddiel was doing what he falsely accused Ken Loach of doing, ie, debating the Holocaust. Actually, it's worse, it's publicising not simply the fact that some people deny the Holocaust but their names. This meant that people intent on denying the Holocaust could hone and further publicise their arguments by going to the go-to names.
I tweeted my criticism in a four tweet thread.
The irony of David Baddiel smearing Ken Loach as a promoter of Holocaust debate is that Baddiel & Lipstadt both publicise Holocaust denial and confront it with the facts thereby engaging in the very debate Baddiel falsely accuses @KenLoachSixteen of promoting. https://t.co/dtbyzR5saQ— Jews Sans Frontieres (@jewssf) April 3, 2021
When Lipstadt wrote a book on deniers, including Irving, Irving's plan was to cross-examine her on the Holocaust & expose that she knew nothing. Thankfully she didn't have to take the stand so he lost but it could have been a disaster. That's the dangerous game they're playing.— Jews Sans Frontieres (@jewssf) April 3, 2021
The BBC's lie that Jewish socialists discussed whether or not the Holocaust happened was the most disgusting of all the lies in a smear campaign that is still ongoing. In fact, Baddiel's book with the Loach smear replicated in it is the most recent contribution to the campaign.— Jews Sans Frontieres (@jewssf) April 3, 2021
And the fact that Baddiel publicises Holocaust denial is of course much worse than irony, worse than hypocrisy, in fact it wasn't even hypocrisy,it was projection: accusing people of doing a bad thing that they don't do but Baddiel does.— Jews Sans Frontieres (@jewssf) April 3, 2021
That could have been that but rather then respond to my first tweet that QRTd his tweet, he grabbed the fourth one which didn't name anyone and didn't tag him. He knew that I was slagging him over Loach but none of his followers could know because he grabbed the tweet, he didn't QRT it. Sneaky huh? Look:
Here's @jewssf suggesting that because I did a documentary challenging and exposing Holocaust denial, I am secretly a Holocaust denier. When people on here hate you, for whatever reason, it's amazing the contortions they will undergo to channel that hate. pic.twitter.com/wg1VOv41Is— David Baddiel (@Baddiel) April 4, 2021
Now even in the tweet he grabbed there is no suggestion he is a Holocaust denier. That's just silly and his followers are silly. Many of them replied to him saying how illogical I was and some had a go directly at me. I responded pointing out that I had said that he condemned Loach for promoting Holocaust debate whereas by confronting Holocaust deniers he is engaging in the debate that he falsely condemned Loach for promoting.
Well in all the toing and froing, I finally said to someone, the only way Baddiel's tweet tagging me works is if he thinks that me comparing what he is doing to what he accused Loach of doing is if he is accusing Loach of Holocaust denial. Oh wait! Finally the penny dropped. "He [Loach] has since very strongly refuted being a Holocaust denier" followed by the word "but". Baddiel seems to be flatly contradicting his mentor, Dave Rich (or maybe Rich is Baddiel's mentee). Baddiel appears to be accusing Ken Loach of Holocaust denial. I wonder.
By the way, the smearing of Ken Loach is yet another score settling exercise in Baddiel's stupid book. This time it is more aimed at Ken's son Jim. What a piece of work that Baddiel (aged 55) is.
This BBC tweet basically lying about Ken Loach should not still be there. But since it is, I'll embed it here to show what liars they are.
April 05, 2021
It didn't take long for the Jerusalem Declaration on Antisemitism to come to the attention of the Zionist movement. The JDA is a new definition of antisemitism that directly challenges the IHRA with its eleven examples, 6 of which are about The State of Israel and none of which mention racism against Jews or indeed Zionism.
Here's the JDA's definition:
Antisemitism is discrimination, prejudice, hostility or violence against Jews as Jews (or Jewish institutions as Jewish)
There you go. I would have simply said racism against Jews but that'll do. It works as a definition which is more than can be said for the IHRA which is as follows:
Antisemitism is a certain perception of Jews, which may be expressed as hatred toward Jews. Rhetorical and physical manifestations of antisemitism are directed toward Jewish or non-Jewish individuals and/or their property, toward Jewish community institutions and religious facilities.
It's hardly a definition at all. According to that definition I could go outside and say something pleasant to a non-Jew and that could be construed as antisemitism because I "may" have been perceiving Jews in a "certain" way when I "directed" my pleasantness at a "non-Jewish individual". On the other hand, someone could break into my house, point a gun and me, shout "die effing Jew" and shoot me and that "may" not be picked by the IHRA definition but it definitely would be picked up by the JDA as you can see.
But the IHRA has examples upon which it depends for meaning or I should say meaningfulness. Even the first one looks sound but is dodgy.
Calling for, aiding, or justifying the killing or harming of Jews in the name of a radical ideology or an extremist view of religion.
Really? What about calling for aiding or justifying the killing or harming of Jews simply for being Jews. Suppose militant supporters of some ideology or other kill people who turn out to be Jewish but it wasn't the reason they were targeted? Bloody stupid. But of course the JDA has that one sorted in the definition.
But of course the real villain of the IHRA piece is its example number 7:
Denying the Jewish people their right to self-determination, e.g., by claiming that the existence of a State of Israel is a racist endeavor.
But it also has other little protections for The State of Israel:
Applying double standards by requiring of it a behavior not expected or demanded of any other democratic nation.
Drawing comparisons of contemporary Israeli policy to that of the Nazis
criticism of Israel similar to that leveled against any other country cannot be regarded as antisemitic
Israel and Palestine: examples that, on the face of it, are not antisemitic (whether or not one approves of the view or action)
Supporting the Palestinian demand for justice and the full grant of their political, national, civil and human rights, as encapsulated in international law.
Evidence-based criticism of Israel as a state. This includes its institutions and founding principles. It also includes its policies and practices, domestic and abroad, such as the conduct of Israel in the West Bank and Gaza, the role Israel plays in the region, or any other way in which, as a state, it influences events in the world. It is not antisemitic to point out systematic racial discrimination. In general, the same norms of debate that apply to other states and to other conflicts over national self-determination apply in the case of Israel and Palestine. Thus, even if contentious, it is not antisemitic, in and of itself, to compare Israel with other historical cases, including settler-colonialism or apartheid.
Boycott, divestment and sanctions are commonplace, non-violent forms of political protest against states. In the Israeli case they are not, in and of themselves, antisemitic.
Political speech does not have to be measured, proportional, tempered, or reasonable to be protected under Article 19 of the Universal Declaration of Human Rights or Article 10 of the European Convention on Human Rights and other human rights instruments. Criticism that some may see as excessive or contentious, or as reflecting a “double standard,” is not, in and of itself, antisemitic. In general, the line between antisemitic and non-antisemitic speech is different from the line between unreasonable and reasonable speech.
You'd never know it but it all tallies with the current legal situation in the UK and in most of the world, including Israel funnily enough, though in Israel the legal situation often depends who is saying a given thing, a Jew or an Arab.
But anyway, first out of the stocks to condemn the JDA was an online mag so right wing, Melanie Phillips is there as a token moderate. It's called Jewish News Syndicate. It's a bit of a whinge simply insisting that criticism of Israel and seeking its abolition are antisemitic. I was pleased to see the piece because it showed that the JDA was already having an impact as Zionists scrambled to save their bogus definition. But next up was Dave Rich of the Israel advocacy and Jewish security group, Community Security Trust. Writing in the Jewish Chronicle Rich made clear that it was all about Israel.
Dave is put out that the JDA mentions Israel and Palestine lots of times. Of course, the IHRA didn't mention Palestine at all. Rich says that the IHRA has been used as an "informal tool" for investigating incidents but he doesn't say where or how or what the outcomes have been. Of course, he doesn't mention its greatest success has been silencing criticism of Israel or getting people thrown out of the UK Labour Party.
He criticises that the JDA doesn't mention "hate crime" but neither does the IHRA. And take a look at this:
the Jerusalem Declaration has serious flaws. Its core definition tells us antisemitism is “discrimination, prejudice, hostility or violence against Jews as Jews (or Jewish institutions as Jewish).” This formulation risks missing all but the most overt cases. The Hungarian government’s campaign against George Soros never mentions the fact Soros is Jewish but it derives its resonance and force from the use of antisemitic language.
Actually it's nice of Dave to highlight the antisemitism of an ally of Israel and the Tories, the antisemitic Orban government of Hungary. But what does the JDA say?
Antisemitism can be direct or indirect, explicit or coded. For example, “The Rothschilds control the world” is a coded statement about the alleged power of “the Jews” over banks and international finance.
Is the Rothschild conspiracy theory really so different from Soros? No, it's not at all different. Why does Dave do this?
The IHRA definition’s warning against comparing Israel to Nazi Germany has been removed; instead we are told that “even if contentious, it is not antisemitic, in and of itself, to compare Israel with other historical cases”. Whereas the IHRA definition says it could be antisemitic to deny the Jewish people their right to self-determination, the Jerusalem Declaration finds a convoluted way to say that it is not, on the face of it, antisemitic to argue for the elimination of Israel, as long as Jews’ “collective rights” are respected in any future arrangement.
Aha, now we see. The IHRA does not "warn" against comparing Israel to the Nazis, it forbids it and belies the claim that criticism of Israel similar to that of other countries is permissible. But why shouldn't people say that the ethnic cleansing of the Palestinians has been a crime against humanity? Why shouldn't people be allowed to argue for Jews and Arabs and neither to be equal in the one state that might not be called Israel?
The good news here is that a workable and genuine definition of antisemitism is out there and being noticed. If that Dave Rich article is the best the Zionists can do it should start getting adopted as soon as it starts getting discussed.
March 28, 2021
Purim is a time of laughter. It is a cross between Halloween and April Fools Day and it was in that spirit that a friend gave me the book because, she said. it's a joke. And so it turned out. I don't even know if Baddiel was joking by writing it. It contains no new insights at all.
It is basically arguing that Jews should be considered an ethnicity or race (Baddiel conflates the two) mostly because the Nazis did. He ignores that it was actually an aspect of their antisemitism that the Nazis posited Jews as a race but Baddiel swallows whole their pseudoscience (p41) and refuses to consider that Jews in free societies have identity choices denied to the essentially non-white BAME communities.
The positive reviews Baddiel's book has received are either sycophancy or collusion especially those that say it is "well researched". It's a bizarre thing to say about a book which consists entirely of Baddiel's own experiences or whatever he has gleaned from Twitter, Facebook, television and newspapers.
If he had have conducted research he might have written a very different book. For example, he has an officer of an Israel advocacy and Jewish security group tampering with a quote (p68) from Ken Loach to make it look as if Loach had said that "history is there for us all to discuss" to promote debate on whether the Holocaust happened or not.
He didn't. And when he replicates Loach's son's tweet (p69) objecting to the defamation of his father and calling Baddiel out on Baddiel's own past racism,
Baddiel sidesteps the defamation issue and accuses Jim Loach of "whataboutery", a concept Baddiel doesn't seem to understand.
Baddiel's claim to be addressing himself to the "progressive left" by highlighting what he claims are instances of antisemitism on the left is laughable. The progressive left is not Baddiel's milieu and apart from some faked cases, all the examples of antisemitism he gives come from non-left sources. Jenny Tonge (p94) with her LibDem background is a centrist now in the Lords as an independent, ironically since the centre is roughly where Baddiel places himself. Other genuine cases of antisemitism from football club directors (p28) or racist football fans (p13), are likewise not from the left.
The book is peppered with accidental or deliberate false inferences. Discussion of the case of US Congresswoman, Ilhan Omar, (pp10-12) had him and BBC's Justin Webb accusing her, without evidence, of antisemitism. He wildly exaggerated the notorious Mear One mural of 6 bankers (including 2 Jews) lording it over the suffering masses to claim that the bankers depicted in it had hooked noses (p44) and suspiciously he didn't include a replica of the mural so people could see for themselves.
He quotes the artist's antisemitic response to criticisms of the mural (p41) and then quotes Corbyn asking why it is being removed and referring to other cases of anti-capitalist works being destroyed. But nowhere did Corbyn say he had even seen, let alone that he liked, the mural and certainly he wouldn't have agreed with the artist's response to criticisms.
Baddiel concludes MuralGate by patronisingly suggesting that Corbyn sees the anti-capitalism but not the antisemitism (p46). Another false inference. Again if Baddiel did any research he would know that there are many instances of Corbyn placing his opposition to antisemitism before his anti-war and anti-Zionist positions. He condemned Tam Dalyell when the latter said that Blair was in thrall to a "Jewish cabal" of advisers over Iraq and Corbyn condemned the late Paul Flynn for saying that the UK shouldn't have a Jewish ambassador to Israel. The ambassador in question, Matthew Gould, was a declared "proud Zionist".
Baddiel takes the opportunity thrown up by MuralGate to assert that "There is, on both left and right, of capitalist power being represented as Jewish power" (p46). No examples given, no research required.
Baddiel claims to be a "non-Zionist" and yet he appears to support the IHRA working definition of antisemitism (p74) which essentialises Jews as supporters of The State of Israel. He assumes that opponents of the definition don't care about Jews. It appears that Baddiel hasn't read the definition or, worse, he has. He protests (p75) that during a time of unprecedented pressure on universities over Covid19, one university official expressed irritation at, though Baddiel doesn't mention it, a blackmail attempt by a right wing Tory government to defund universities if they fail to adopt a bogus definition of antisemitism which, if adopted and adhered to, would prevent not just criticism of The State of Israel, which it already has, but also accurate description of its character and its history. But for Baddiel, the failure or refusal of some universities to succumb to the blackmail shows that they don't care about Jews or antisemitism.
In order to falsely accuse the leftish journalist Ash Sarkar of antisemitism he misrepresents her as saying that all Jews are rich. She actually said that unlike racism against other identities the socioeconomic status of Jews is not affected by racism one way or the other. Baddiel even claims to be unable to consider anything other than his own misinterpretation (p26). Again, a lack of research. Why didn't he ask her? Later in the book, because Sarkar used the word "dispossession" in her tweet (p110) about the current situation, Baddiel takes the opportunity to mention his wealthy ancestors as having been dispossessed by the Nazis as if Sarkar was some kind of Holocaust denier. He misrepresents Sarkar three times overall (p120). I'm left with the impression she probably won the argument on Twitter.
Baddiel is a man who has chatted with a PM about a cause of his concern, he met up with Princess Di's lawyer to talk to him for 3 hours about TS Eliot's antisemitism and he had radio 4's Justin Webb contact him to tell him he wasn't advising the Democrats to pitch to antisemitism as Baddiel had falsely inferred. And yet he couldn't even conduct the basic research of contacting people on Twitter to get them to clarify their position before he went ahead and, well, smeared them.
Of course his lack of research wasn't just laziness. It was agenda driven. Why does multimillionaire David Baddiel worry about inflated and invented antisemitism from the redistributive left and not even seem to know about the very real antisemitism of the current PM and some.of his senior cohorts?
This brings us to his nonchalant dismissal of those Jews with whom he disagrees. Like Howard Jacobson before him, he believes Jews who are perfectly, you might say proudly, upfront about being Jewish, are actually ashamed of being Jewish if they criticise Israel or if they are anti-Zionist altogether. Miriam Margolyes comes in for a particularly nasty swipe here (p30). Also, Baddiel seems unaware of a whole swathe of unabashed anti-Zionist Jews in the Haredic and very numerous Satmar and Chasidic communities who he dismisses on Twitter as "stupid fucking frummers" but doesn't mention them in his book unless he's lumping them in with democratic secularists like myself.
His condemnation of Jewish opponents of Israel like his condemnation of all leftist critics of Israel seems to belie his claim not to care about "stupid fucking" Israel at all.
Actually other Jews Baddiel seems to be unaware of are truly non-white Jews from North Africa and Asia also from other parts of Africa like Uganda. It's an irony when Baddiel makes Jews out to be "not quite" white, he is only referring to Jews who were on the white side of Jim Crow laws in America, the white side of apartheid in South Africa and of course on the white side of the Transatlantic Slave Trade.
Another thing suggesting his dismissiveness of much Jewishness (Yiddishkeit) is how he treats the Talmud. He dismisses it as a book of exegesis of the Old Testament, codified in the fourteenth century". (p7) It was the 6th century and Old Testament is Christian terminology and a bit of a putdown. He complains that antisemites misquote it to make Jews look bad but a) how would he know? and b) it's not unheard of for Israeli rabbis to embarrass Israel by saying how one day gentiles will be the slaves of Jews.
I really can't see why this book was written at all or why it is being so lavishly praised - including by at least two Tory peers. Ok, I can see why it's being praised by Tory peers and other Rightists. But we have had over 5 years of smears and the progressive left is all but destroyed for a generation. For Baddiel the book seems to be a settling of scores on a platform away from Twitter and real life where his targets cannot have a right of reply. It is cowardly, mean spirited and dishonest.
March 11, 2021
With breathtaking arrogance and sheer dishonesty, the so-called Campaign Against
Corbyn Antisemitism has denounced St Paul's School for inviting Shami Chakrabarti to address pupils:
All very strange because CAA's partners in slime, so-called Jewish Labour Movement quite liked her report when it was first published:
Posted by on June 30, 2016
Read JLM National Chair, Jeremy Newmark on the Chakrabarti Report in The Jewish News - here.
All the lies must catch up with them eventually.