Perhaps the most shocking example of this type is the delight with which some Zionist leaders in Germany welcomed Hitler's rise to power, because they shared his belief in the primacy of 'race' and his hostility to the assimilation of Jews among 'Aryans'. They congratulated Hitler on his triumph over the common enemy - the forces of liberalism. Dr Joachim Prinz, a Zionist rabbi who subsequently emigrated to the USA, where he rose to be vice-chairman of the World Jewish Congress and a leading light in the World Zionist Organization (as well as a great friend of Golda Meir), published in 1934 a special book, Wir Juden (We, Jews), to celebrate Hitler's so-called German Revolution and the defeat of liberalism:The meaning of the German Revolution for the German nation will eventually be clear to those who have created it and formed its image. Its meaning for us must be set forth here: the fortunes of liberalism are lost. The only form of political life which has helped Jewish assimilation is sunk.
The victory of Nazism rules out assimilation and mixed marriages as an option for Jews. 'We are not unhappy about this,' said Dr Prinz. In the fact that Jews are being forced to identify them- selves as Jews, he sees 'the fulfillment of our desires'. And further:We want assimilation to be replaced by a new law: the declaration of belonging to the Jewish nation and Jewish race. A state built upon the principle of the purity of nation and race can only be honored and respected by a Jew who declares his belonging to his own kind. Having so declared himself, he will never be capable of faulty loyalty towards a state. The state cannot want other Jews but such as declare themselves as belonging to their nation. It will not want Jewish flatterers and crawlers. It must demand of us faith and loyalty to our own interest. For only he who honors his own breed and his own blood can have an attitude of honor towards the national will of other nations.
The whole book is full of similar crude flatteries of Nazi ideology, glee at the defeat of liberalism and particularly of the ideas of the French Revolution and great expectations that, in the congenial atmosphere of the myth of the Aryan race, Zionism and the myth of the Jewish race will also thrive.
In fairness, Shahak goes on to say that "of course, Dr Prinz, like many other early sympathizers and allies of Nazism, did not realize where that movement (and modern antisemitism generally) was leading" but then "many people at present do not realize where zionism - the movement in which Dr Prinz was an honored figure - is tending."